The conceptualization of the geographical space is a systematic cultural innovation aimed at creating a new geographical picture of the world. Conceptualization is associated with a conscious desire to transform space by creating by creating ideologically and / or status-new places.

In the twentieth century, Russia and the countries of the Near Abroad experienced two waves of conceptualization of space – Soviet and post-Soviet. Different countries are distinguished by a different orientation and intensity of modern processes of “reconfiguration” of space. However, desovetisation (and in some cases, de-Russification) of space, with its active saturation with national and religious components, is characteristic of all.

The basic element of the conceptualization of space is a geoconcept: it represents a new, innovative, “name of a place”, which has connotative meanings that reflect a certain idea or reveal an associative image of a place.

There are two main mechanisms for conceptualizing space – renaming a place and raising the social status of a place (while maintaining the same geographical name). Therefore, we called this mechanism of conceptualization of space status sublimation of a toponym.

The types of geoconcepts (sacral, political-ideological, ethno-historical, ethno-cultural) are considered, each of which forms its own space and its network structure.

The cultural space of any country, region or city is an open book, a special text, the “reading” of which is an exciting and important professional occupation for a linguist, geographer, culturologist. Indeed, it holds, and for novice researchers withholds, deep layers of history and culture. At the same time, the history of a city or country, expressed in monuments and toponyms, always carries symbolic connotations. A monument commemorating the fallen soldiers of the Great Patriotic War, even if it does not possess high artistic merit, is a symbol of the victory of our people over the dark forces. Thus, the massive destruction of monuments to Soviet heroes in Eastern Europe means not only the erasure of an important layer of collective memory, but also – symbolically – the rehabilitation of Nazism. This work is devoted to the analysis of changes in the geocultural space during 2015–2020 in The Southern United States in relation to new interpretations of Confederate cultural heritage.

In the article the author examines the geoliterary aspects of “The Letters of a Russian Traveler” by N.M. Karamzin. This means that travel writing is seen as a way of literary exploration of space. Karamzin’s literary journey is characterized as a secular pilgrimage, in which holy places are replaced by cultural ones – natural, historical, cultural, and literary. The author changed the established vector of cultural assessments, considering Europe not as “paradise” and not as “hell”, but as a cultural space equal to Russia. “Notes” convincingly demonstrates that literary travel has a cyclical structure and a clear-cut spatial organization, which includes the linear space of roadside landscapes and the nuclear space of stops, which should be considered as an entrance to another culture. Important attributes of literary travel include a low speed of movement, which allows you to “read” the aesthetics and structure of the cultural roadside landscape, but also a low pace of the journey itself, which optimally combines stops and crossings, which allows you to harmonize the perception and images of new countries and localities.

In the article an attempt, based on the cultural and geographical approach, is made to critically comprehend the well-known poem by A.T. Tvardovsky “Beyond the Distance”. This approach considers the poem as a complex literary journey. According to S.Ya. Marshak, the author deliberately chose the form of a literary travel, which gave him a high degree of creative freedom. On the one hand, the hero makes a real trip along the Trans-Siberian railway — from Moscow to Vladivostok. On the other, the author’s thought makes a mental journey through the major — core — cultural regions of the country: Moscow — Volga — Ural — Siberia — Far East. The poet calls them “distances”. In this most important journey for Tvardovsky, he makes “long” poetic “stops”: separate chapters of the poem are dedicated to each region. This is the poet’s approach to literary travel: to think on the scale of a huge country. Therefore, each region is comprehended in the context of the Russian space, a spectrum of bright — national — geographical images was created for each region.

The course “Language and geographical space” is aimed at the study of modern dynamic linguistic and geographical situations associated with new political and cultural realities. At the same time, the approaches of cultural geography and critical toponymy are the main ones in the course. The key to the course is the problem of renaming geographical objects based on new ideologies and political attitudes. A comprehensive cultural and geographical approach considers renaming as an innovative and adaptive socio-cultural process. Mass renaming in cities leads to the replacement of one cultural and linguistic landscape with another, and widespread renaming of cities leads to the creation of a new geocultural space of the country. It is important to have an idea of the geographical picture of the world, which is solved on the basis of attracting various maps of the world; for linguists, familiarity with the possibilities of the cartographic method is useful. As a result, the course expands the scientific horizons and methodological arsenal of Master’s degree students.

The article discusses literary travels in the historical period of the Tang Dynasty, which entered the history of the country as a period of flourishing culture — science, painting, literature, and especially poetry. Two great Chinese poets Li Bo and Du Fu created during this period. Literary and cultural-geographical approaches to the study of travelogues developed in Western, Chinese and Russian literary geography are presented. The historical and cultural contexts of literary travels are discussed. The cultural and historical specificity of the travelogues of the Tang Dynasty period is that many of them were made not out of interest in learning new lands and cultures, but out of necessity. For the most part, the authors of travelogues were applicants for the position of an official who had to submit a literary work at the state exam. Routes, vehicles, stopping places and other elements of travel are analyzed. The role of literary travel in the development of literature of the period under consideration is discussed. Special attention is paid to the anisotropy, or the disparity of different directions, of the cultural space of China of this historical epoch. This is due to the historically low cultural status of Southern China compared to other regions. Travelogue materials reflect this cultural phenomenon well.