Foreign Languages and National Identity Issues

Abstract

Foreign languages have always occupied a prominent place in Russia and Russian culture. Despite the apparent isolation from the outside world, Russia has always been closely connected with this world. And not only through obvious trade and political relations, but also by spiritual and cultural ties. The first significant reason for the spread of foreign languages in society was the adoption of Christianity, which brought not only a new faith, but the Greek language along with theological books. The entire subsequent history of the formation and development of the country, all the key historical epochs and events in Russia are in one way or another connected with the problem of the outside world, primarily with the European one — even in those cases, quite frequent in Russian history, when this world was rejected, criticized and was considered a necessary evil, from which it was preferable to fence off with some kind of curtain. Over time, all new foreign languages spread in society, sometimes even entering into conflict: Latin with Greek in the theological field, German with French in the political field, French with English in the literary field. In certain historical periods, for example, in the first half of the 19th century, foreign languages even supplanted the native in a certain social environment and became a reason for unrest regarding the loss of national identity. And sometimes, such as during the Soviet era, these languages were deemed “dead languages”, serving solely as a tribute to tradition and a tool for reading. However, they always retained their important role, opening up new horizons for the Russian people and connecting them with the outside world.

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